"And Every Virtue We Possess"

"...All my springs are in you" (Psalm 87:7).


Our Lord never "patch up" our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside- "... put on the new man..." (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!

The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want top cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ- a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.

And every virtue we possess
Is His alone.


[from "My Utmost for His Highest" Oswald Chambers]

Deserter Or Disciple?

"From that time many of His disciples went back and walked with Him no more" (John 6:66).


When God, by His Spirit through His Word, gives you a clear vision of His will, you must "walk in the light" of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don't "walk in the light" of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the "heavenly vision" (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don't look at someone else and say, "Well, if he can have those views and prosper, why can't I?" You have to "walk in the light" of the vision that has been given to you. Don't compare yourself with others or judge them- that is between God and them. When you find that one of your favorite and strongly held views clashes with the "heavenly vision," do not begin to debate it. If you do, a sense of prosperity and personal right will emerge in you- things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself- "... for one's life does not consist in the abundance of the things he possesses" (Luke 12:15). If we don't see and understand this, it is because we are ignoring the underlying principles of our Lord's teaching.

Our tendency is to lie back and bash in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don't try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of the truth. That moment makes you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.


[from "My Utmost for His Highest" Oswald Chambers]

"It's Supernatural" - Steve Hill

Continuous Conversion

"... unless you are converted and become as little children, you will by no means enter the kingdom of heaven" (Matthew 18:3).


These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God's, we produce consequences for which God will hold us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the spirit of God remains unchanged and His salvation unaltered. But we must "put on the new man..." (Ephesians 4:24). God holds us accountable every times we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule- God must rule in us.

To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, "I won't submit." We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.


[from "My Utmost for His Highest" Oswald Chambers]

Where The Battle Is Won Or Lost

"'If you will return, O Israel,' says the Lord..." (Jeremiah 4:1).


Our battles are first won or lost in the secret places of our will in God's presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there.

I should never say, " I will wait until I get into difficult circumstances and then I'll put God to the test." Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do the battle before Him, and settle the matter once and for all.

In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point-a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest-our best for His glory.


[from "My Utmost for His Highest" Oswald Chambers]

"Walk In The Light"

"If we walk in the light as He is in the light... the blood of Jesus Christ His Son cleanses us from all sin" (1 John 1:7).


To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin is in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.

The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7, which says, "... the blood of Jesus Christ His Son cleanses us from all sin." This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must "walk in the light as He is in the light..."- not in the light of my own conscious, but in God's light. If I walk there, with nothing held back or hidden, then this amazing truth is revealed to me: "... the blood of Jesus Christ His Son cleanses [me] from all sin" so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit's hatred for sin, anything that is not in keeping with God's holiness. To "walk in the light" means that everything that is of the darkness actually drives me closer to the center of the light.


[from "My Utmost for His Highest" Oswald Chambers]

His Birth And Our New Birth

"'Behold, the virgin shall be with child, and bear a Son, and thy shall call His name Immanuel,' which is translated, 'God with us'" (Matthew 1:23).


His Birth in History. "... that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of- He is a being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate- God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord's birth was an advent- the appearance of God in human form.

His Birth in Me. "My little children, for whom I labor in birth again until Christ is formed in you..." (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a "Bethlehem" for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. "You must be born again" (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that "Christ is formed" in me. And once "Christ is formed" in me, His nature immediately begins work through me.

God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.


[from "My Utmost for His Highest" Oswald Chambers]

Sid Roth "It's Supernatural"

The Hidden Life

"... your life is hidden with Christ in God" (Colossians 3:3).


The Spirit of God testifies to and confirm‍‍s the simple, but almighty, security of the life that "is hidden with Christ in God." Paul continually brought this out in his New testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsecure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God's warnings and "walk in the light" (1 John 1:7).

When we think of being delivered from sin, 'being "filled with the Spirit" (Ephesians 5:18), and "walk[ing] in the light," we pick the peak of a great mountain. We see it as very high and wonderful, but we say, "Oh, I could never live up there!" However, when we do get there through God's grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. "You enlarged my path under me, so my feet did not slip" (Psalm 18:36).

When you really see Jesus, I defy you to doubt Him. If you see Him when He says, "let not your heart be troubled..." (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. "My peace I give to you..." (John 14:27)- a peace which brings on unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. "... your life is Hidden with Christ in God," and the peace of Jesus Christ that cannot be disturbed has been imparted to you.


[from "My Utmost for His Highest" Oswald Chambers]

Sharing In The Atonement

"God forbid that I should boast except in the cross of our Lord Jesus Christ..." (Galatians 6:14).


The gospel of Jesus Christ always forces a decision of our will. Have I accepted God's verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus Christ.? Do I want to be identified with His death- to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross. and that means death to sin. You must get alone with Jesus and wither decide to tell Him that do do not want to sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was "crucified with Him" (Romans 6:6). The proof that your old life is that, having been "crucified with Christ" (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.

Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a conformation of what He said- "... without Me you can do nothing" (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God's kingdom as His purpose for getting us there. Yet God's purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.


[from "My Utmost for His Highest" Oswald Chambers]

The Drawing Of The Father

"No one can come to Me unless the Father who sent Me draws him..." (John 6:44).

When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God's throne.

In preaching the Gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His trust. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feeling behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old way of looking at things. I must surrender myself completely to God.

Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.


[from "My Utmost for His Highest" Oswald Chambers]

The Right Kind Of Help

"And I, if I am lifted up... will draw all people to Myself" (John 12:32).


Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind of yourself Jesus of Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way- not in a human way that ignores God. The theme of the world's religion today is to serve in a pleasant, nonconfrontational manner.

But out only priority must be to present Jesus Christ crucified- to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker's simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.


[from "My Utmost for His Highest" Oswald Chambers]

The Focus Of Our Message

"I did not come to bring peace but a sword" (Matthew 10:34).


Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up- he may admit his sin, would no more give up that thing than he would fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their hearts to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can't stand something that pierces right through to the heart of the matter.

If you are sensitive to God's way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, "We can never be that." Then drive it home with, Jesus Christ says you must." "But how can we be?" "You can't, unless you have a new Spirit" (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this workld profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to "bring... a sword" through every kind of peace that is not based on a personal relationship with Himself.


[from "My Utmost for His Highest" Oswald Chambers]

David Wilkerson - When we fall short.....

Test Of Faithfulness

"We know that all things work together for good to those who love God..." (Romans 8:28).


It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith- the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our faithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don't ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.


[from "My Utmost for His Highest" Oswald Chambers]

Anointing Of God - Sid Roth "It's Supernatural!"

Redemption - Creating The Need It Satisfies

"The natural man does not receive the things of the Spirit of God, for they are foolishness to him..." (1 Corinthians 2:14).



The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe..." (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, "Ask, and it will be given to you..." (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption- it creates and it satisfies.

Jesus said, "And I, if I am lifted up from the earth, will draw all people to Myself" (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is "lifted up," the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. "The words that I speak to you are spirit, and they are life" (John 6:63).


[from "My Utmost for His Highest" Oswald Chambers]

Wrestling Before God

"Take up the whole armor of God... praying always..." (Ephesians 6:13,18).


You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn't meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don't become a crippled by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because 'we are more than conquerors through Him..." (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness- "take up the whole armor of God...."

Always make a distinction between God's perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God's perfect will is unchangeable. It is His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. "We know that all things work together for good to those who love God..." (Romans 8:28)- to those who remain true to God's perfect will- His calling in Christ Jesus. God's permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, "Yes, it is the Lord's will." We don't have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.


[from "My Utmost for His Highest" Oswald Chambers]

"Approved To God"

"Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth" (2 Timothy 2:15).


If you cannot express yourself well on each of your beliefs, work and study until you can. If you don't other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God's winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God's truth clearly. Then the time will come when that very expression‍‍ will become God's wine of strength to someone else. But if you are not diligent and say, "I am not going to study and struggle to express this truth in my own words; I'll just borrow my words from someone else," then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.

Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn't know before, but the one who helps you take a truth with which you have quietly struggled, give it expression‍‍, and speak it clearly and boldly.


[from "My Utmost for His Highest" Oswald Chambers]

The Great Life

"Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled..." (John 14:27).


Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purpose.

God's mark of approval, whenever you obey Him, is peace. He sends an immmeasurable, deep peace; not a natural peace, "as the world gives," but the peace of Jesus. Whenever the peace does bot come,wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unit with God, clarity , or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problem come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.


[from "My Utmost for His Highest" Oswald Chambers]

Intercessory Prayer

"... men always ought to pray and not lose heart" (Luke 18:1).


You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seem to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to "fill up... [with] what is lacking in the affliction of Christ" (Colossians 1:24), and this is precisely why there is so few intercessors. People describe intercession by saying, 'It is putting yourself in someone else's place." That is not true! Intercession is putting yourself in God's place; it is having His mind and His perspective.

As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can't pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.

Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.

What we must avoid in intercession is praying for someone to be simply "patched up." We must pray that person completely through into contact with the very life of God. Think of the number of the people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.


[from "My Utmost for His Highest" Oswald Chambers]

Personality

"... that they may be one just as We are one..." (John 17:22).


Personality is unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us to even comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don't know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person- "I and My Father are one" (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on no maintaining his individuality. Our Lord never referred to a person's individuality or his isolated position, but spoke in terms of the total person- "... that they may be one just as We are one...." Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love- personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.


[from "My Utmost for His Highest" Oswald Chambers]

Breaking The Apocalypse Code -| It's Supernatural with Sid ...

Individuality

"Jesus said to His disciples, 'If anyone desires to come after Me, let him deny himself...'" (Matthew 16:24).


Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves other aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God's created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purpose.

The characteristics of individuality are independent and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, "I can't believe," it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, "I will not surrender," or to surrender, breaking the hard shell of individuality, which allow the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to "be reconciled to your brother" (5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. "... let him deny himself..."- deny his independent right to himself. Then the real life- the spiritual life- is allowed the opportunity to grow.


[from "My Utmost for His Highest" Oswald Chambers]

The Offering Of The Natural

"It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman" (Galatians 4:22).


Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God's perfect will, but His permissive will. God's perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Issac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to "present [our] bodies a living sacrifice..." (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.

If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, "Well, I wasn't taught to be disciplined when I was a child." Then discipline yourself now! If you don't, you will ruin your entire personal life for God.

God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).


[from "My Utmost for His Highest" Oswald Chambers]

Sid Roth "It's Supernatural!"

CHARLES FINNEY (Sermon)

The Opposition Of The Natural

"Those who are Christ's have crucified the flesh with its passions and desires" (Galatians 5:24).


The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God's best. Once we come to understand that natural moral excellence opposes of counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. "Those who are Christ's have crucified the flesh...." The cost to your natural life is not just one or two things, but everything. Jesus said, "If anyone desires to come after Me, let him deny himself..." (Matthew 16:24). That is , he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.

The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing and thereby performing His will.


[from "My Utmost for His Highest" Oswald Chambers]

The Impartial Power Of God

"By one offering He has perfected forever those who are being sanctified" (Hebrews 10:14).


We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. "... Christ Jesus... become for us wisdom from God- and righteousness and sanctification and redemption..." (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.

No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at the door other than the one which Jesus has already opened. We protest by saying, "But I don't want to come that way. It is too humiliating to be received as a sinner." God's response, through Peter, is "... there is no other name... by which we must be saved." (Acts 4:12). What at first appears to be heartlessness on God's part is actually the true expression‍‍ of His heart. There is unlimited entrance His way. "In Him we have redemption through His blood..." (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.

God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.


[from "My Utmost for His Highest" Oswald Chambers]

Repentance

"Godly sorrow produces repentance leading to salvation..." (2 Corinthians 7:10).


Conviction of sin is best described in the words:

My sins, my sins, my savior,
How sad on Thee they fall.

Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person's conscience and brings him into the presence of God, it is not that person's relationship with others that bothers him but his relationship with God- "Against You, You only, have I sinned, and done this evil in your sight..." (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, "I have sinned." The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes- a reflex action caused by self-disgust.

The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man's respectable "goodness." Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person's life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot relent when he chooses- repentance is a gift of God. The old Puritans used to pray for "the gift of tears." If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.


[from "My Utmost for His Highest" Oswald Chambers]

"My Rainbow In The Cloud"

"I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth" (Genesis 9:13).


It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn't God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn't God do everything we ask? He has done it. All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.

Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won't do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God- a very rare thing. We only have faith in our feelings. I don't believe God until He puts something tangible in my hand, so that I know I have it. Then I say, "Now I believe." There is no faith exhibited in that. God says, "Look to Me, and be saved..." (Isaiah 45:22).

When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement- no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.


[from "My Utmost for His Highest" Oswald Chambers]

"The Temple Of The Holy Spirit"

"... only in regard to the throne will I be greater than you" (Genesis 41:40).


I am accountable to God for the way I control my body under His authority. Paul said he did not "set aside the grace of God"- make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved- I am saved. Salvation is as eternal as God's throne, but I must put to work or use what God has placed within me. To "work out [my] own salvation" (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. "I discipline my body and bring it into subjection..." (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all "the temple of the Holy Spirit," including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgement of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.

Paul said, "I beseech you... that you present your bodies a living sacrifice..." (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth- my body is "the temple of the Holy Spirit."


[from "My Utmost for His Highest" Oswald Chambers]

Christians Under Persecution

The Law Of Opposition

"To him who overcomes..." (Revelations 2:7).


Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.

Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.

Morality it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.

And spiritually it is also the same. Jesus said, "In the world you will have tribulation..." (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, "... but be of good cheer, I have overcome the world." I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.

Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.


[from "My Utmost for His Highest" Oswald Chambers]

"King of kings" who...

"Not By Might Nor By Power"

"My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and power..." (1 Corinthians 2:4).


If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God's redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of the sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.


[from "My Utmost for His Highest" Oswald Chambers]

Christian Perfection

"Not that I have already attained, or am already perfect..." (Philippians 3:12).


It is a trap to presume that God wants to make us perfect specimens of what He can do- God's purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life's determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, "It could never be God's will for be to be sick"? If it was God's will to bruise His own Son (Isaiah 53:10), why shouldn't He bruise you? What shines forth and reveals God in your life is not your relative consistency to an area of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspect of Human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary- that through your own human effort and devotion you can attain God's standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder usefulness to God. God's purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.


[from "My Utmost for His Highest" Oswald Chambers]

The Truth About Palestine

The Law And The Gospel

"Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all" (James 2:10).


The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. "I was alive once without the law, but when the commandment came, sin revived and I died" (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless- "... sold under sin" (Romans 7:14). I, a guilty sinner, can never work to get right with God- it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the normal law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God's will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all if His almighty power.


[from "My Utmost for His Highest" Oswald Chambers]

"By The Grace Of God I Am What I Am"

"By the grace of God I am what I am, and Hid grace toward me was not in vain..." (1 Corinthians 15:10).


The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God's perspective those things that sound so humble to men. You will be amazed how unbelievably inappropriate and disrespectful they are to Him. We say things such as, " Oh, I shouldn't claim to be sanctified; I'm not a saint." But to say that before God means, "No, Lord, it is impossible for You to save and sanctify me; there are opportunities that I have not had and so many imperfections in my brain and body; no, Lord, it isn't possible." That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, "Thank God, I know I am saved and sanctified," is in God's eyes the purest expression‍‍ of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God's purposes, and yours may be that life.


[from "My Utmost for His Highest" Oswald Chambers]

"It's Supernatural" Gary Whetestone part1

"It's Supernatural" Gary Whetestone part2

The Supremacy Of Jesus Christ

"He will glorify Me..." (John 16:14)


The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, not is it stained with "the blood of the Lamb" (Revelations 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is the work of God and nothing else.

The New Testament example of Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the person of Jesus. There is no generation- no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion- a mere example. He is that- but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, "... when He, the Spirit of truth, has come, ... He will glorify Me..." (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.


[from "My Utmost for His Highest" Oswald Chambers]

The Riches Of The Destitute

"... being justified freely by His grace..." (Romans 3:24).


The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment because the truth that reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service- I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. He imparts to us in the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).


[from "My Utmost for His Highest" Oswald Chambers]

The Consecration Of Spiritual Power

"... by whom the world has been crucified to me, and I to the world" (Galatians 6:14).


If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness- I

become strongly focused on Jesus Christ's interests. Our Lord was not a recluse or a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet your Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives- no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. "I do not pray that You should take them out of the world, but that You should keep them from the evil one" (John 17:15). We are to be in the world but not of it- to be separated internally, not externally (see John 17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God's service) is our part; sanctification (being set apart from sin and being made holy) is God's part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with perplexing problem, is to ask yourself, "Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?"


[from "My Utmost for His Highest" Oswald Chambers]

The Focal Point Of Spiritual Power

"... except in the cross of our Lord Jesus Christ..." (Galatians 6:14).


If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. "Look to Me..." (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don't focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach "Jesus Christ and Him crucified" (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God's focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power- the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tent to be put not on the Cross of Christ but on the effect of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.


[from "My Utmost for His Highest" Oswald Chambers]

The Secret Of Spiritual Consistency

"God forbid that I should boast except in the cross of our Lord Jesus Christ..." (Galatians 6:14).


When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression‍‍ of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul's consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.

State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. "... it pleased God through the foolishness of the message preached to save those who believe.... we preach Christ crucified..." (1 Corinthians 1:21, 23).


[from "My Utmost for His Highest" Oswald Chambers]

Direction Of Focus

"Behold, as the eyes of servants look to the hand of their masters..., so our eyes look to the LORD our God..." (Psalm 123:2).


This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, "I suppose I've been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.

For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion- "Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?" Your "rational" friends come and say, "Don't be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn't hold up under the strain. And anyway, God doesn't expect you to endure." You respond by saying, "Well, I suppose I was expecting too much." That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that somethings has been coming between you and God, and change or remove it at once.


[from "My Utmost for His Highest" Oswald Chambers]

The Distraction Of Contempt

"Have mercy on us, O LORD, have mercy on us! For we are exceedingly filled with contempt" (Psalm 123:3).


What we must be ware of is not damage to our belief in God but damage to our Christian disposition or state of mind. "Take heed to your spirit, that you do not deal treacherously" (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.

Beware of "the cares of this world..." (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by "the cares of this world."

Another thing that distracts us is our passion for vindication. St. Augustine prayed, "O Lord, deliver me from this lust of always vindicating myself." Such a need for constant vindication destroys our soul's faith in God. Don't say, "I must explain myself," or, "I must get people to understand." Our Lord never explained anything- He left the misunderstandings or misconceptions of others to correct themselves.

When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.


[from "My Utmost for His Highest" Oswald Chambers]

Dr. Michael Brown Answers 11 Questions About Homosexuality

Supernatural! Sid Roth

Shallow And Profound

"Whatever you eat or drink, or whatever you do, do all to the glory of God" (1 Corinthians 10:31).


Beware of allowing yourself to think that the shallow aspects of life are not ordained by God: they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person- God became a baby.

To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all- the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, "A disciple is not above his teacher..." (Matthew 10:24).

We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.

Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.


[from "My Utmost for His Highest" Oswald Chambers]

"It Is Finished"

"I have finished the work which You have given Me to do" (John 17:4).


The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him- something that might have been prevented. His death was the very reason He came.

Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption "much ado about nothing." God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. "We see Jesus... for the suffering of death crowned with glory and honor..." (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ- "It is finished!" (John 19:30). That is the final word in the redemption of humankind.

Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.


[from "My Utmost for His Highest" Oswald Chambers]

The Forgiveness Of God

"In Him we have... the forgiveness of sins..." (Ephesians 1:7).


Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sins, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.

Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive- He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God's forgiveness is possible only in the supernatural realm.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression‍‍ of evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude of a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.


[from "My Utmost for His Highest" Oswald Chambers]

"When He Has Come"

"When He has come, He will convict the world of sin..." (John 16:8)


Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong thing. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one- "Against You, You only, have I sinned..." (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sins, and it is the death of Jesus Christ alone that enables the divine nature to forgive and remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary- nothing Less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.

Forgiveness doesn't merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.


[from "My Utmost for His Highest" Oswald Chambers]

Obama Unconstitutional Obamacare Fix!

God Sees Hearts not Deeds!!

Starve Cancer Cells? "Antiangiogenesis"

Winning Into Freedom

"If the Son makes you free, you shall be free indeed" (John 8:36).


If there is even a trace of individual self-satisfaction left in us, it always says, "I can't surrender," or "I can't be free." But

the spiritual part of our being never says "I can't"; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin- we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our

obedience.

God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, "I can't do that." God will not discipline us; we must discipline ourselves. God will not bring our "arguments... and every thought into captivity to the obedience of Christ" (2 Corinthians 10:5)- we have to do it. Don't say, "Oh, Lord, I suffer from wondering thoughts." Don't suffer from wondering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.

"If the Son makes you free...." Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, "I have been crucified with Christ...." His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. "... you shall be free indeed"- free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.


[from "My Utmost for His Highest" Oswald Chambers]

The Eternal Goal

"By Myself I have sworn, says the Lord, because you have done this thing... I will bless you..." (Genesis 22:16-17).


Abraham, at this point, has reached the place where he is in touch with the very nature of God. He now understands the reality of God.

My Goal is God Himself...
At any cost, dear Lord, by any road.
"At any cost... by any road" means submitting to God's way of bringing us to the goal.

There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, "Come," I simply come; when He says, "Let go," I let go; when He says, "Trust God in this matter," I trust. This work of obedience is the evidence that the nature of God is in me.

God's revelation of Himself to me is influenced by my character, not by God's character.

'Tis because I am ordinary,
Thy ways so often look ordinary to me.

It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, "In all the world, my God, there is none but Thee, there is none but Thee."

The promise of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. "All the promises of God in Him are Yes, and in Him Amen..." (23 Corinthians 1:20). Our "Yes" must be born of obedience; when by obedience we ratify a promise of God by saying, "Amen," or, "So be it." That promise becomes ours.


[from "My Utmost for His Highest" Oswald Chambers]

Still Human!

"... whatever you do, do all to the glory of God" (1 Corinthians 10:31).


In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.

We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It's one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, "What a wonderful man of prayer he is!" or "What a great woman of devotion she is!" If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is power of God coming through you all the time.

We want to be able to say, "Oh, I have had a wonderful call from God!" But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God's Spirit in us making us absolutely humanly His. The true test of a saint's life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life "hidden with Christ in God" in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.


[from "My Utmost for His Highest" Oswald Chambers]

"What Is That To You?"

"Peter... said to Jesus, 'But Lord, what about this man?' Jesus said to him, '... what is that to you? You follow Me'" (John 21:21-22).


One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people's lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God's plan for others. You see someone suffering and say, "He will not suffer, and I will make sure that he doesn't." You put your hand right in front of God's permissive will to stop it, and then God says, "What is that to you?" Is there stagnation in your spiritual life? Don't allow it to continue, but get into God's presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another- proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.

Most of us live only within the level of consciousness- consciously serving and consciously devoted to God. This shows immaturity and the fact that we are not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach- a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint- a saint is consciously dependent on God.


[from "My Utmost for His Highest" Oswald Chambers]

Where Is Your Heart?

Discovering Divine Design

"As for me, being on the way, the Lord led me..." (Genesis 24:27).


We should be so one with God that we don't need to ask continually for guidance. Sanctification means that we are made the children of God. A child's life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God's will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. "... the Lord led me..." and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.

We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God's appointed order. Be ready to discover His divine designs anywhere and everywhere.

Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, "I will never do this or that," in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.


[from "My Utmost for His Highest" Oswald Chambers]

Prediction by Ron Paul

Faith or Experience?

"... the Son of God, who loved me and gave Himself for me" (Galatians 2:20).


We should battle through our mood, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, "I haven't had this experience or that experience"! Think what faith in Jesus Christ claims and provides- He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith "in Christ Jesus, who became for us wisdom from God- and righteousness and sanctification and redemption..." (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!

We must continually focus and firmly place our faith in Jesus Christ- not a "prayer meeting" Jesus Christ, or a "book" Jesus Christ, but the New Testament Jesus Christ, who is God incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.

It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute Hymn of praise resulting from perfect, irrepressible, triumphant belief.


[from "My Utmost for His Highest" Oswald Chambers]

Nick Vujicic

The Changed Life

"If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new"

(2 Corinthians 5:17).


What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the test determining if the work of salvation in your life is genuine is- has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above- you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.

What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13, or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I "walk in the light as He is in the light" (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.


[from "Mu Utmost for His Highest" Oswald Chambers]

The supreme Climb

"He said, 'Take now your son...'" (Genesis22:2).


God's command is, "Take now," not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later- it must be done now. And the sacrifice must be worked through our will before we actually perform it.

"So Abraham rose early in the morning... and went to the place of which God had told him" (22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not "confer with flesh and blood" (Galatians 1:16). Beware when you want to "confer with flesh and blood" or even your own thoughts, insights, or understandings- anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.

Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, "I will only go to there, but no farther." God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgement on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.


[from "My Utmost for His Highest" Oswald Chambers]

Fellowship In The Gospel

"... fellow laborer in the gospel of Christ..." (1 Thessalonians 3:2).


After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes thoughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, "God has called me for this and for that," you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God's interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.

I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, "Lord, this causes me such heartache." To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy "world within the world," and God will not be allowed to move me from it because of my fear of being "frost-bitten."


[from "My Utmost for His Highest" Oswald Chambers]

Sacred Service

"I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ..." (Colossians 1:24).


The Christian worker has to be a sacred "go-between." He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual's personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker's life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.

When we say, "What a wonderful personality what a fascinating person, and what wonderful insight!" then what opportunity does the gospel of God has through all of that? It cannot get through, because the attraction is to the messenger and not to the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says, we are to lift up only Him (see John 12:32).


[from "My Utmost for His Highest" Oswald Chambers]